Dua For Wisdom,Piety and Taqwa

 “My Lord! grant me wisdom and join me with the righteous.And grant me an honorable mention among the later generations.And make me one of the inheritors of the Garden of Delight”

رَبِّ هَبْ لِي حُكْمًا وَأَلْحِقْنِى بِٱلصَّـٰلِحِينَ

وَاجْعَل لِّي لِسَانَ صِدْقٍ فِي الْآخِرِين

وَاجْعَلْنِي مِن وَرَثَةِ جَنَّةِ النَّعِيمِ

Rabbi hab lee hukman wa-alhiqnee bis–saaliheen. Waj’al lee lisaana sidqin fil-aakhireen.Waj’alnee min warathati jannatin-na’eem

Surah Ash-Shu’ara ,verse 83-85

It can be recited for

• Wisdom
• Piety and taqwa
• Respect and Honour
• To be blessed with a lofty place in Jannah

This is the supplication of Prophet Ibrahim Alaihissalaam

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Here Ibrahim, upon him be peace, asks his Lord to give him Hukm. Ibn `Abbas said, “This is knowledge.”

(and join me with the righteous.) means, `make me one of the righteous in this world and the Hereafter.’

This is like the words the Prophet said three times when he was dying:

(O Allah, with the Exalted Companion (of Paradise)).

(And grant me an honorable mention in later generations.) meaning, `cause me to be remembered in a good manner after my death, so that I will be spoken of and taken as a good example.’

This is like the Ayah,

(And We left for him (a goodly remembrance) among the later generations: “Salam (peace) be upon Ibrahim. Thus indeed do we reward the good doers.) (37:108-110)

(And make me one of the inheritors of the Paradise of Delight.) meaning, `bless me in this world with honorable mention after I am gone, and in the Hereafter by making me one of the inheritors of the Paradise of Delight.’

Dua For Students, Exams,Stammer, Knowledge

“My Lord, expand for me my chest (grant me self-confidence, contentment, and boldness) And ease for me my task. And untie the knot from my tongue. That they may understand my speech.

رَبِّ اشْرَحْ لِي صَدْرِي

وَيَسِّرْ لِي أَمْرِي

وَاحْلُلْ عُقْدَةً مِّن لِّسَانِي

يَفْقَهُوا قَوْلِي

Rabbi ishrah lee sadree. Wayassir lee amree. Wahlul ‘uqdatan min lisaanee. Yafqahoo qawlee

Surah Ta-Ha, verses 25-28

 This is the prayer of Prophet Musa Alaihissalaam.

It can be recited for the following purposes.

• Success and victory
• Increase in knowledge
• Wisdom
• Cure for stammer
• To invoke Allah to make all your tasks easier for you
• To gain confidence
• For all types of tests,exams and interviews.

:-
 When Allah commanded Prophet Musa Alaihissalaam to go to Fir`awn to convey the Message of Allah, Musa Alaihissalaam made this dua. He requsted his Lord to expand his chest for his mission. For verily, He was commanding him with a great task and a weighty affair. He was sending him to the mightiest king on the face of the earth at that time. He was the most arrogant and severe of all people in his disbelief, and He had the largest army and the most powerful kingdom. He was the most tyrannical and the most obstinate of rulers. His case was such that he claimed not to know Allah at all, and that he knew of no god for his subjects other than himself. Along with this, Musa lived in his home for a period of time as a child. He stayed in Fir`awn’s own room and slept on his bed. Then, after this, he killed one of their people and feared that they would retaliate by killing him in return. Thus, he fled from them and remained an outlaw during this entire time. Then, after all of this, His Lord sent him to them as a warner calling them to worship Allah alone, without associating partners with Him.

This is why he said,

(O my Lord! Open for me my chest, and ease my task for me.) This means, “I cannot perform this task if You do not help me, aid me and support me.”

(And loosen the knot from my tongue, that they understand my speech.) This is referring to the lisp that he had. This lisp was a result of an incident when he was presented a date and a hot coal stone and he placed the coal on his tongue instead of the date.

However, he did not ask Allah to remove this affliction all together. Rather, he asked for removal of his stammering so the people would understand what he intended in his speech. He was only asking for what was necessary to deliver his message. If he had asked for the removal of his affliction in its entirety, it would have been cured for him. However, the Prophets do not ask for any more than what is required. Therefore, he was left with the remnants of this accident that took place with his tongue.

Allah informed of what Fir`awn said concerning him,

(Am I not better than this one who is despicable and can scarcely express himself clearly)﴿43:52﴾ This means that he is not eloquent in speech.

When Musa Alaihissalaam made this supplication,(36. (Allah) said: “You are granted your request, O Musa!”)